Numerous
Church documents exist addressing those who serve in the Armed
Forces and the military chaplaincy. We begin with John Paul
II. As this library grows, other church documents will be included.
And so
we begin……
| Evangelium Vitae: On the Value and Involubility of Human Life by Pope John Paul II 25March1995 |
55. …. Christian reflection has sought a fuller and deeper understanding of what God's commandment prohibits and prescribes. [43]There are in fact situations in which values proposed by God's Law seem to involve a genuine paradox. This happens for example in the case of legitimate defense, in which the right to protect one's own life and the duty not to harm someone else's life are difficult to reconcile in practice. Certainly, the intrinsic value of life and the duty to love oneself no less than others are the basis of a true right to self-defense. The demanding commandment of love of neighbor, set forth in the Old Testament and confirmed by Jesus, itself presupposes love of oneself as the basis of comparison: "You shall love your neighbor as yourself " (Mk 12:31). Consequently, no one can renounce the right to self-defense out of lack of love for life or for self. This can only be done in virtue of a heroic love which deepens and transfigures the love of self into a radical self-offering, according to the spirit of the Gospel Beatitudes (cf. Mt 5:38-40). The sublime example of this self-offering is the Lord Jesus himself.
Moreover, "legitimate defense can be not only a right but a grave duty for someone responsible for another's life, the common good of the family or of the State." [44]Unfortunately it happens that the need to render the aggressor incapable of causing harm sometimes involves taking his life. In this case, the fatal outcome is attributable to the aggressor whose action brought it about, even though he may not be morally responsible because of a lack of the use of reason[.45] |
| Address of the Holy Father John Paul II to the Third International and Interdenominational Conference of Chief Military Chaplains of Europe and North America, 6 February 1992 |
Dear Military
Chaplains,
1. I am
pleased to welcome the participants in the Third International
and Interdenominational Conference of Chief Military Chaplains
of Europe and North America. You represent many religious denominations
and I greet you in the words of the Apostle Paul: "Grace
to you and peace from God our Father".
I thank
Archbishop Marra, Military Ordinary for Italy, for his kind
words of presentation on your behalf. I greet the Military Personnel
who are present with you, including General Domenico Corcione,
Chief of Staff for Defence, and the other Chiefs of Staff of
the Italian Armed Forces.
Our meeting
gives me consolation and hope because I have always considered
pastoral work among the military as a very important field.
Your Conference, meeting for the third time, after a promising
beginning at Stuttgart and a second meeting at Lübbecke,
gives me the opportunity to express once more my lively appreciation
of the valuable pastoral work in which you are engaged among
military personnel and their families. Glancing at the list
of twenty-three nations represented at this Conference, I note
with pleasure how the presence of military chaplains is spreading
to the countries of Central and Eastern Europe.
2. In the
Christian world there has always been a notable tradition of
pastoral care to military personnel. The Catholic Church's respect
and concern for those involved in military service is clearly
expressed in the Second Vatican Council's Pastoral Constitution
"Gaudium et Spes". There we read: "Those... who
are dedicated to the service of their country and are members
of armed forces should regard themselves as ministering to the
security and freedom of their peoples, and while they are performing
this duty in the right manner they are genuinely contributing
to the establishment of peace".
The Apostolic
Constitution "Spirituali Militum Curae" of 21 April
1986, which governs the Church's activities in this field, likens
Military Ordinariates to particular Churches or Dioceses, and
compares the spiritual assistance which chaplains provide in
barracks, camps, military schools and academies to that given
in parishes.
To your
pastoral care are entrusted large numbers of young people and
also regular servicemen and women called to serve their countries
as guardians of their sovereignty and, where necessary, of the
international order and of peace itself. As chaplains, you are
aware of the role of the word of God in forming people's consciences
and hearts, and in leading them to thoughts of peace and the
correct use of freedom. In the fertile soil of freedom of conscience
you must sow abundantly, so that also in the military sphere
individuals will act in a way which reflects deep reverence
for God and, consequently, unfailing respect for the dignity
and rights of other persons.
The present
moment of history presents a special challenge to military chaplains.
Before you lies the task of educating others in human and spiritual
values, and of helping them to place ethics above technology,
moderation above passion, a sense of justice and brotherhood
above hatred and oppression. A highly-qualified group like yours,
by bringing together different cultures and experiences, will
not fail to provide an indication of the best methods for building
a true civilization of peace.
3. There
is another point I wish to make. Peace is a precious and fragile
gift which God entrusts to man, to his conscience and to his
reason. For you, two equally necessary duties derive from this.
The first is the duty to work through the formation of consciences
in order to foster an authentic desire for peace. The second
duty is to pray constantly for peace, that God will grant this
gift to the people of our times. On innumerable occasions I
have prayed publicly for peace and appealed for prayers for
peace, most recently during the Gulf War and the conflict in
Yugoslavia. "With God nothing will be impossible".
When human efforts seem doomed to failure, the power of God's
Spirit can work deep within people's hearts, to quench hatred
and kindle love.
Peace can
at times appear unattainable, but we are called to aspire to
it at all times, trusting in God's promises. Pray, therefore,
because by doing so you will render the greatest service to
the people entrusted to your pastoral care, the people who are
in the front line when peaceful coexistence collapses and war
breaks out.
4. Dear
Chaplains, both in war and in peace may you be always and only
pastors of souls. Be close to those entrusted to you. Help them
with your prayer and exhort them to carry out with generosity
the task assigned to them, which is to ensure, if necessary
by the sacrifice of their lives, that others will enjoy security
and peace.
With these
sentiments I invoke upon all of you the blessings of Almighty
God. I would invite you to stand and join me in the prayer that
Jesus himself taught us: "Pater Noster".
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| Message
of John Paul II to The Military Chaplains, 24 March 2003 |
Dear Military
Chaplains,
1. I am
pleased to extend to you my greeting on the occasion of the
course of formation in humanitarian law, organized jointly by
the Congregation for Bishops and the Pontifical Council for
Justice and Peace.
I desire
to express my pleasure at the care these two Vatican offices
have taken for some time to prepare this session in accord with
the commitment made by the Holy See during the 27th International
Conference of the Red Cross and the Red Crescent (1999).
Moreover,
I also wish to thank the qualified experts who have generously
contributed their outstanding expertise for the success of the
course.
Almost
all the Military Ordinariates have sent their representatives
to your course: this proves the value of the initiative that
is meant to be a clear sign of the importance that the Holy
See attaches to humanitarian law as a protection of the dignity
of the human person even in the tragic context of war.
2. It is
precisely when armed conflict erupts that the need for regulations
to curb the brutality of the warfare becomes urgent.
Down the
centuries, the consciousness of this urgent need has gradually
led to the formation of a real juridical corpus, defined as
"international humanitarian law". This body of law
has been developed thanks to the maturation of principles inherent
in the Christian message.
As I have
had the opportunity to say in the past to the members of the
International Institute of Humanitarian Law, Christianity "offers
this development a basis in its affirmation of man's autonomous
value and pre-eminent dignity as a person with his own individuality,
complete in his essential constitution, and endowed with rational
consciousness and freedom of will. In past centuries too, the
Christian view of man inspired the tendency to mitigate the
traditional ferocity of war, so as to ensure more humane treatment
for those involved in the hostilities. It made a decisive contribution
to the affirmation, both morally and in practice, of the rules
of humaneness and justice that are now, in duly modernized and
specified form, the nucleus of our present-day international
conventions" (18 May 1982; ORE, 14 June 1982, p. 12).
3. Military
chaplains, inspired by Christ's love, are called by their special
vocation to witness that even in the midst of the harshest combats,
it is always possible, and only right, to respect the dignity
of the military adversary, the dignity of civilian victims,
the indelible dignity of every human being involved in armed
conflict. In this way, moreover, the reconciliation is fostered
that will be necessary for re-establishing peace when the war
is over.
Inter arma
caritas (charity under arms) was the significant password of
the International Committee of the Red Cross in the early days,
an eloquent symbol of the Christian motivation that inspired
the Genevan, Henri Dunant, who founded this admirable organization,
whose motivation should never be forgotten.
As Catholic
military chaplains, in addition to carrying out your specific
religious ministry, you must not fail to make your contribution
to giving military staff an appropriate education in the values
that motivate humanitarian law and make it not merely a juridical
code, but first and foremost an ethical code.
4. Your
course is taking place at a difficult moment in history, when
the world once again is hearing the clash of arms. The thought
of the victims and the destruction and suffering caused by armed
conflict brings ever-deeper anxiety and great sorrow.
By now,
it should be clear to all that the use of war as a means of
resolving disputes between States was rejected, even before
the UN Charter, by the consciences of the majority of humanity,
except in the case of legitimate defence against an aggressor.
The vast contemporary movement in favour of peace - which, according
to the teaching of the Second Vatican Council, is more than
"the simple absence of war" (Gaudium et spes, n. 78)
- demonstrates this conviction of people of every continent
and culture.
In this
context, the influence of the different religions in sustaining
the quest for peace is a reason for comfort and hope. In our
view of faith, peace, even if it is the fruit of political agreements
and understanding between individuals and peoples, is the gift
of God, whom we should insistently invoke with prayer and penance.
Without conversion of heart there is no peace! Peace can only
be achieved through love!
Right now
we are all asked to work and pray so that war may disappear
from the horizon of humanity.
With these
hopes, I formulate my best wishes that the course of formation
may be profitable to you, dear chaplains, to whom I cordially
impart my Apostolic Blessing which I gladly extend to the organizers,
lecturers and other collaborators.
From the
Vatican, 24 March 2003.
JOHN PAUL
II
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Jubilee
of the Armed Forces and Police: "Angelus”,
19 November 2000 |
At the
end of this Jubilee celebration, dear Members of the Armed Forces
and the Police, my thoughts turn in particular to your relatives.
In the
Book of the Acts of the Apostles, an account is given of St
Peter's visit to the centurion Cornelius, "a devout man
who feared God with all his household" (Acts 10: 2). He
accepted the proclamation of Christ's Gospel by Peter, to whom
he gave hospitality for several days, and received Baptism together
with his family members. Thus the first pagans to be baptized
by Peter were members of a soldier's family. It is significant
to remember this today, in the context of your Jubilee.
It is not
easy to be a soldier's family, because even the hardships of
his mission must be shared. Yet the family is the principal
support of each one of you, committed to defending peace and
life. One defends what one loves and where does one learn to
love peace and life if not in the family? Therefore, dear families,
feel fully involved in this mission and collaborate in safeguarding
justice and peace.
2. On this
day when you have come to make a Jubilee act with your families,
I cordially greet you all, members of the armed forces and of
the police of Belgium, Benin, Burkina Faso, Cameroon, Croatia,
France, Luxembourg, Romania, Slovenia, Canada, the Netherlands
and Slovakia. May this important time be an opportunity for
you to strengthen your mission in order to continue the important
service you carry out, attentive to the needs of all your compatriots,
to build an ever more peaceful and fraternal society! I hail
your sense of responsibility, efforts and commitments, and pray
with you for all who died or were injured while carrying out
their activities. With my Apostolic Blessing!
I greet
the English-speaking particpants in this Jubilee celebration
for Members of the Armed Forces and Police, especially those
from Australia, Canada, Great Britain, Ireland, Korea, Malawi,
the Philippines and the United States of America. A particular
greeting also goes to the representatives of the peace-keeping
force in the Balkans, made up of military personnel from 38
countries.
The work
and sacrifice of all of you help to ensure the peace and security
of individuals and societies. I pray that you yourselves will
always be kept safe as you fulfil your professional duties,
and that the divine gifts of wisdom and strength will ever accompany
you in the service of your own countries and of your fellow
men and women. Upon you and your families, I invoke the grace
and peace of our Lord Jesus Christ.
I extend
a warm greeting to the German-speaking soldiers and police.
Welcome to the Eternal City, soldiers and police from Germany,
Austria, Switzerland, the Czech Republic, Slovenia and Hungary.
Your work is in the front line at the service of security and
peace. Carry out this duty with high responsibility and sensitivity!
May God's Blessing accompany you on the way of peace.
I now extend
a greeting to the soldiers and police forces of Argentina, Chile,
Colombia, Ecuador, El Salvador, Paraguay, Peru, Spain, Bolivia,
Guatemala, the Dominican Republic, Venezuela, Costa Rica, Mexico
and Panama. I encourage you to collaborate generously in the
honourable task of establishing peace, cooperation and coexistence
among all peoples. May God bless you in your family and professional
life so that you may give proof of adherence to Christ and his
Church. Thank you very much.
I greet
the soldiers and members of the forces of public security from
Brazil, Mozambique and Portugal, imploring divine wisdom on
your noble missions so that, despite the risk, you will be able
to transmit peace and confidence to your close relatives and
fellow citizens.
I cordially
greet the representatives of the Polish army and police force
present here. This Jubilee meeting with the soldiers of the
whole world is an event that shows in a particular way how the
army does not necessarily have to be the protagonist of the
tragic events of war but can and must be the protector and messenger
of peace. I pray that the difficult service of the army and
the police for the protection of the security of people and
nations may always be distinguished by deep sensitivity to suffering
and to the needs of the weakest, and that it may be rewarded
by the gratitude of societies and by God's blessing.
3. At this
time of profound communion, enriched with the Jubilee grace,
I would like to raise my prayer to the Lord for your many colleagues
who have died in these years during various missions of peace
and in the defence of law and order. May their sacrifice not
have been in vain! May their hidden and silent witness be an
encouragement to everyone not to be resigned to injustice, but
to conquer evil with good! May God welcome them into his kingdom
of peace and grant serenity and comfort to their families and
to all their loved ones.
Let us
entrust to the motherly intercession of Mary Most Holy our intense
and prayerful invocation for the living and the dead.
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| Jubilee
of the Armed Forces and Police: Homily 19 November 2000 |
1. "Then
they will see the Son of man coming in clouds with great power
and glory" (Mk 13: 26).
On this
last Sunday of Ordinary Time, the liturgy speaks to us of Christ's
second coming. The Lord will appear in clouds, clothed in power
and glory. He is the same Son of man, merciful and compassionate,
whom the disciples knew during his earthly journey. When the
moment comes for his manifestation in glory, he will come to
give human history its definitive fulfilment.
Through
the symbolism of cosmological upheavals, the Evangelist Mark
recalls that God will pronounce his last judgement on human
events in the Son, putting an end to a universe corrupted by
falsehood and torn by violence and injustice.
2. Who
better than you, dear soldiers and members of the police, young
men and women, can testify to the violence and to the disruptive
forces of evil present in the world? You fight against them
every day: indeed, you are called to defend the weak, to protect
the honest, to foster the peaceful coexistence of peoples. The
role of the sentinel, who scans the horizon to avert danger
and promote justice and peace everywhere, befits each of you.
I greet
you all with deep affection, dear brothers and sisters, who
have come to Rome from many parts of the world to celebrate
your special Jubilee. You are the representatives of the armies
who have faced one another down through history. Today you are
meeting at the tomb of the Apostle Peter to celebrate Christ
"our peace, who has made us both one, and has broken down
the dividing wall of hostility" (Eph 2: 14). You have come
to offer to him, mysteriously and really present in the Eucharist,
your resolutions and your daily commitment as peacemakers.
To each
of you I express my deepest appreciation of your dedication
and generous commitment. I first of all extend my greeting with
fraternal esteem to Archbishop José Manuel Estepa Llaurens,
who has expressed your common sentiments. My greeting is extended
to the dear Archbishops and Military Ordinaries, whom I congratulate
for the dedication with which they provide pastoral care for
you. With them, I greet the military chaplains, who generously
share in the ideals and efforts of your arduous daily activity.
My respectful thoughts also turn to the officers of the armed
forces, to those in command of the police forces and of the
various security agencies, as well as to the civil authorities
who have wished to share in the joy and grace of this solemn
Jubilee celebration.
3. Your
daily experience brings you face to face with difficult and
sometimes dramatic situations, which jeopardize human security.
However the Gospel comforts us, presenting the victorious figure
of Christ, the judge of history. With his presence, he brightens
the darkness and even man's despair, and offers those who trust
in him the comforting certainty of his constant assistance.
In the
Gospel just proclaimed we heard an important reference to the
fig tree, whose branches, when their new leaves sprout, announce
that springtime is near. With these words, Jesus encourages
the Apostles not to give up before the difficulties and uncertainties
of the present.
Rather,
he urges them to know how to wait and to prepare themselves
to welcome him when he comes. Today, dear brothers and sisters,
you too are invited by the liturgy to "read the signs of
the times", an expression coined by my venerable predecessor,
Pope John XXIII, who was recently beatified.
However
complex and difficult situations may be, do not lose trust.
In the human heart, the seed of hope must never die. Indeed,
always be attentive to discovering and encouraging every positive
sign of personal and social renewal. Be prepared to further
the courageous building of justice and peace with every possible
means.
4. Peace
is a fundamental right of every man and woman, which should
be continuously promoted taking into account that "insofar
as men are sinners, the threat of war hangs over them and will
so continue until the coming of Christ" (Gaudium et spes,
n. 78). At times this duty, as recent experience has also shown,
involves concrete initiatives to disarm the aggressor. Here
I wish to refer to the so-called "humanitarian interference",
which, after the failure of efforts by politics and the instruments
of non-violent defence, is a last resort in order to stay the
hand of the unjust aggressor.
Thank you,
dear friends, for your courageous work of peacemaking in countries
devastated by senseless wars. Thank you for the help you offer,
heedless of risks, to people struck by natural disasters. How
numerous are the humanitarian missions in which you have been
involved in recent years! In carrying out your difficult duty,
you frequently find yourselves exposed to dangers and demanding
sacrifices. Ensure that all your interventions always cast light
on your authentic vocation as "custodians of the security
and freedom of your fellow-countrymen", who "are contributing
to the maintenance of peace", according to the felicitous
expression of the Second Vatican Council (Gaudium et spes, n.
79).
Be men
and women of peace. And to be so to the full, welcome into your
hearts Christ, the author and guarantor of true peace. He will
enable you to exert that evangelical strength that overcomes
the alluring temptations of violence. He will help you to put
force at the service of the important values of life, of justice,
of forgiveness and of freedom.
5. Here,
I would like to offer a tribute to your many friends who have
paid with their lives for fidelity to their mission. Forgetting
themselves and despising danger, they rendered the community
a priceless service. Today, during the Eucharistic celebration,
we entrust them to the Lord with gratitude and admiration.
But where
did they find the strength necessary to do their duty to the
full, other than in total adherence to the professed ideals?
Many of them believed in Christ, and his words illumined their
existence and gave an exemplary value to their sacrifice. They
made the Gospel their code of conduct. May the example of your
colleagues, who in faithfully doing their duty reached the heights
of heroism and, perhaps, of holiness, be an example to you.
Like them,
you also look to Christ who also calls you "to the fullness
of Christian life and to the perfection of charity". He
calls you to be holy. And to be able to achieve your vocation,
according to the Apostle Paul's well-known expression, "Take
the whole armour of God.... Stand therefore, having girded your
loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the equipment of the gospel of
peace above all taking the shield of faith ... take the helmet
of salvation and the sword of the Spirit, which is the word
of God" (Eph 6: 13-17). Above all, "pray at all times"
(Eph 6: 18).
May Mary,
the Virgo Fidelis, support and help you in your difficult activity.
May your hearts never be troubled: rather, be ready, watchful
and firmly anchored to the promise of Jesus, who in today's
Gospel has assured us of his help and protection: "Heaven
and earth will pass away, but my words will not pass away"
(Mk 13: 31).
In invoking
Christ, may you continue to carry out your duty generously.
Countless people look to you and trust in you in the hope of
being able to enjoy a life of serenity, order and peace.
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